1 Corinthians 7:6
But I speak this by permission, and not of commandment.
Original Language Analysis
λέγω
I speak
G3004
λέγω
I speak
Strong's:
G3004
Word #:
3 of 8
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
κατ'
by
G2596
κατ'
by
Strong's:
G2596
Word #:
4 of 8
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
Cross References
2 Corinthians 8:8I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.1 Corinthians 7:25Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.1 Corinthians 7:12But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
Historical Context
Paul writes with apostolic authority yet demonstrates humility in distinguishing his inspired counsel from direct dominical commands. This approach reflects the early church's developing understanding of how apostolic teaching related to Jesus' explicit instructions during His earthly ministry.
Questions for Reflection
- What does Paul's distinction between "concession" and "command" reveal about Christian liberty in non-moral matters?
- How should believers approach areas where Scripture gives permission but not prescription?
- Why is it important that Paul distinguishes between his own teaching, Christ's commands, and pastoral concessions?
Analysis & Commentary
But I speak this by permission, and not of commandment—the phrase kata syngnōmēn (κατὰ συγνώμην, "by way of concession") has been interpreted two ways:
Context favors the second interpretation.
Paul is not diminishing marriage's goodness but clarifying that his permission for brief, consensual abstinence is a concession, not a command. He does not require couples to practice periodic abstinence for prayer; it is optional. This distinguishes Christian liberty from legalistic prescription. The contrast with epitagēn (ἐπιταγήν, "commandment") emphasizes Paul's pastoral flexibility.
Throughout this chapter, Paul carefully distinguishes between divine commands (vv. 10-11, quoting Jesus), his own authoritative apostolic teaching (vv. 12, 25), and personal judgment offered with the Spirit's guidance (v. 40). This verse reflects his nuanced approach: marriage is good, temporary abstinence is permissible with safeguards, but neither is mandated.